Out of stock
As Ambedkar is increasingly dispersed amid multiple claimants, it has become urgent to probe his writings to extract the core of his thought. Such a philosophical engagement was undertaken by Althusser with his return to Marx, and Lacan to Freud. Soumyabrata Choudhury similarly ‘returns’ to Ambedkar, guided by Alain Badiou’s philosophical system. Impious and partisan, he finds the ‘untouchable’ leader asking himself: What can the existence of caste teach us about equality? Ambedkar, the activist and politician, is upheld as a thinker with supreme fidelity to the “norm of equality”, a figure in a long line of immortals from Pericles and Abbé Sieyès to Toussaint L’Ouverture, to wager on the absolute value of equality undeterred by its absence on the ground.
By rigorously interrogating the notion of caste, Ambedkar also revealed the inner coherence of all unequal societies going back to the very birth of democracy in Ancient Greece. Choudhury stresses that the malignity of caste as a symptom of inequality has global import. Recognising the universal logic of subjugation then opens up the space for a universal articulation for emancipation.
Soumyabrata Choudhury is Associate Professor at the School of Arts and Aesthetics, Jawaharlal Nehru University. He has authored Theatre, Number, Event: Three Studies on the Relationship between Sovereignty, Power and Truth, and articles on ancient Greek liturgy, the staging of Ibsen, psychoanalysis, Nietzsche, Schiller and Hegel.
Lecture delivered at JNU on 13th April 2018 during the launch of the book:
In the Media
Choudhury, here, reignites the debate over the appropriation of Ambedkar. Amidst rising echoes for Ambedkar-Marx, Ambedkar-Marx-Bhagat Singh, Ambedkar-Marx-Gandhi-Bhagat Singh, he provocatively asks us to think of Ambedkar’s singular exceptionality—from an excerpt in Indian Cultural Forum
What is most interesting about this difficult but beautiful book is that it is committed to the task of exposing the naked antagonisms that snake across the cracked surfaces of these oppressive structures. —Scroll.in
Nowadays when Ambedkar scholarship has become an industry, Choudhury’s thesis approaches him from an entirely new perspective.—The Telegraph
‘I cannot praise this project enough… it breaks out of the confines of the ‘East–West’ dichotomy by placing Ambedkar in series with Pericles, Aristotle, Abbé Sieyès and others, as an exemplar of radical egalitarian logic’—Slavoj Žižek
‘A reading that shrinks the dark shadow of academic brahminism... In retracing the probing diagonals and analytical arrows of Ambedkar’s insurrections, Ambedkar and Other Immortals has achieved what few before it have’—Aishwary Kumar, in his Foreword