The Pariah Problem

495

Caste, Religion, and the Social in Modern India

Rupa Viswanath

Out of stock

  • Number of Pages: 416
  • Binding: Paperback
  • Size: 5.5 x 8.5”
  • ISBN: 9788189059729
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Pariah is a cruel word. For most speakers of English today, only the dimmest memory
of what it once meant survives. But for its victims the cruelty is not forgotten, because it is not just a memory. This is a book about the joint efforts of native elites and British colonizers to avoid facing the fact that they were the beneficiaries of that cruelty.

Drawing on newly discovered sources, Viswanath traces the emergence of what was called the “Pariah Problem”. She shows how landlords, state officials, and well- intentioned missionaries conceptualized Dalit oppression in a way that foreclosed any real solutions: after all, the entire agrarian political-economic system depended on the unfree labor of those classed as untouchable.

Welfare efforts directed at Dalits—by 
the colonial state, Hindus and Christian missionaries—focused on religious and social reform, but not political empowerment
or structural transformation. This laid the groundwork for the present day, where
the postcolonial state and elite reformers continue to sideline issues of landlessness, violence, and political subordination.

 

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Reviews:

‘The book has been able to put together a very important story about the struggle of a community, the colonial apathy, the interface with missionaries and an ever-growing assertion of basic human rights’—Business Standard

 

‘The nexus between dominant castes and the British rulers in dealing with the ‘Pariah Problem’ has been fully exposed’P. Sivakami

'Viswanath challenges the notion of “induced” conversions and the caricatures of Dalit Christians as passive beneficiaries of missionary intervention' —James Taneti

'A brilliant scholarly achievement and a major political intervention … The Pariah Problem is most far-reaching in its implications, and at its devastating best, in documenting the ‘caste–state nexus’ that developed to contain—rather than to solve—this problem and continue to thwart genuine solutions today' —Mrinalini Sinha, University of Michigan